Three weeks after four-year-old Louis XIV was crowned King of France and 35 years after the founding of Quebec, Jeanne Marguerite Chevalier was baptized on June 8, 1643 in the small cathedral town of Coutances, 330 kilometers west of Paris and the new king and 75 kilometers northeast of Mont St. Michel. Other than a one-line entry registering her baptism and listing Guillemette LeBreton as her godmother, I know little else about Jeanne’s life in France. The actual facts about Jeanne’s life are not resumed until her name is found as a Fille du Roi on ships’ rosters that left Dieppe in June, 1671. And since the rosters are still being researched, there is nothing really official about Jeanne until her name appeared on a marriage contract in Quebec City on October 11, 1671. [⇒]
Jeanne’s France
To fully understand Jeanne’s life and its challenges, it’s important to get a feel for the times in which she was born and spent the first 28 years of her life. So I have pulled out the world history books I saved from graduate school in the late 1960’s to provide a backdrop to Jeanne’s story. [⇒]
Filles du Roi – Background
Seventeenth century New France needed women. The colony was not growing. Although Montreal had been established a year before Jeanne was born, the French in what would become Quebec still numbered less than 3000 inhabitants in 1663. Those men who ventured to New France were not electing to settle down there. While the climate was certainly a factor, the major reason, at least according to Louis XIV and his chief minister Colbert, was the lack of women. Louis and his ministers decided that it was time to do something about the situation, to turn exploration of New France into settlement. [⇒]
Filles du Roi in New France
At news of a ship’s arrival with a contingent of Filles du Roi, men were said to hurry to greet the passengers. Many were probably eager for female companionship. Orders from the Intendant requiring young men to find a bride soon after a ship’s arrival or lose their hunting and fishing privileges most likely spurred them on as well. And perhaps the King’s gifts upon marriage were also seen as helping to jumpstart a farm. For whatever reason, the arrival of these women must have been a joy, at least for those seeking to stay in the colony, maintain their freedom and a brighter future than in France, and still have a family.
How must these women have felt when they walked off the ship into the throngs of men to their new, though temporary, home in Quebec City, Trois Rivieres, or Montreal? Did they think, “What have I done?” or were they both excited and scared about the adventure ahead? [⇒]
Filles du Roi — Why Leave France
I frequently am asked why my ancestor decided to leave France and come to the new colony. Trying to understand the reasons why she chose as she did involves a great deal of speculation because the Filles du Roi left few records or diaries. For most, it must have been a voluntary decision, although it’s possible there was some strong encouragement by guardians, parents or officials at the charity hospitals or parish priests, or even recruiters. At a colloquium on the Filles du Roi in Quebec several years ago, famed historian Yves Landry proposed that, based on admittedly little evidence, many – particularly those in the charity houses in Paris — could have been coerced to join the program. [⇒]
Legends of the Filles du Roi
For years (centuries actually) there has been confusion over whether the Filles du Roi were women to marry or “women to enjoy.” Erroneous information based on random comments and prejudices on the one side, and possible nationalistic pride that has embellished their challenges and legacy on the other have all contributed to the confusion. It seems that Yves Landry, one of the foremost authorities on the topic of the Filles du Roi, explained it best when he summarized the issue by declaring that there is probably an element of truth in both sides of the story. [⇒]
New France in 1671
On my visit to Quebec in the summer of 2014, I drove from Montreal to Quebec City and then two weeks later on to Riviere Ouelle, even further east along the south coast of the St. Lawrence on the Chemin du Roi, or King’s Highway. As I drove through the villages of Berthier sur Mer, Montmagny, L’Islet, and Roch des Aulnaies, I tried to imagine what these villages and the countryside looked like in 1671, with less than 6000 non-natives living in all of Quebec. [⇒]
New France’s Economic System in 1671
By 1671, the year Jeanne arrived in Quebec, settlers were beginning to clear land in New France, under an arrangement of land grants, based on the French feudal system as modified by early French settlers in Quebec. The first grants were in and around Quebec City, westward toward Trois Rivieres and Montreal, eastward along the north shore of the St. Lawrence around the villages of Chateau Richer and L’Ange Gardien, and on Ile d’Orleans, the large island just east of Quebec City. Since the land along the southern shore of the St. Lawrence east of Quebec City remained heavily forested, Jean Talon as Intendant would begin to make many new land grants there during the next year (1672) to ensure the colony continued to expand. [⇒]
Guillaume Lecanteur — A Man with Itchy Feet?
My initial introduction to Jeanne’s first husband Guillaume Lecanteur was brief. It was a short reference to his birth and parents, his marriage to Jeanne, their children, and then to his disappearance in the Quebec region around 1678, leaving Jeanne with three children. Details were few. [⇒]
Jeanne’s and Guillaume’s Courtship
I sit in Notre Dame Cathedral on the upper cliff of Quebec City, on the site of the church where Jeanne married her first husband Guillaume Lecanteur on October 19, 1671. Since the original church has twice been destroyed by fire, the building I am sitting in is the third church on the site. Although it’s been rebuilt and she wouldn’t recognize it with the video screens, gilded statues, and elaborate wall coverings, I try to communicate with her. [⇒]